Getting carried away
Create a non-violent culture
A definite career change
Received a Red Carpet Welcome: http://wp.me/ptUDl-2U
Does Bhagavat Gita Promote Violence: http://wp.me/puyeL-Z
Avoiding interviews: http://wp.me/ptUIO-1S
The Optimist: http://wp.me/p12byb-39
Help Your Children on the Right Path: http://wp.me/pBuLh-17
Change your job situation: http://wp.me/ptUDX-1Y
Naran’s Workshops at Bangalore
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Practice Living Bhagavat Gita’s Way
Gita promotes detachment. “Do your duty without attaching yourself to the mind.”
What’s living with Awareness in this context?
Do your duty as per the requirement of the place you are in. Do that duty without any expectation. When you do not think about the result while doing the duty, your contribution is 100% on what you are doing.
Do not allow the mind to vacillate between past and future. Here past means emotions and thoughts generated just before the action, and future means the feelings that you will get after the completion of action.
Living with Awareness teaches how to take action without attaching to the result. It is a practical workshop.
How Do We React in Real Life
A man was riding a scooter. He crossed the signal inadvertently while it was red. He was stopped by a (Chennai) cop. How does he behave?
- If he says that he would accept any penalty since he has committed wrong- he is activating his Brahminical part.
- If he responds by saying, “Do you know who I am? I am related to the minister of social welfare. I am going to call him now!” and phones up – he’s activating the Kshatriya part.
- If the same person tries to bribe and escape, he is activating the Vysya part.
- The same person escapes without stopping his vehicle at all. If he runs away like this, then he is activating the Sudra part of his mind.
Does Bhagavat Gita Promote Violence?
Why do you drag Bhagavat Gita in to this workshop on “Living with Awareness”? You as a healer talk about forgiveness, love and thanks, while Bhagavat Gita promotes violence. The Gita talks about Kshatriya Darma (warrior’s responsibilities), fighting, killing, etc. You seem to be contradicting.
Naran S. Balakumar
One can interpret Gita in many ways. There are so many criticisms, controversies and commentaries for Gita. This shows the popularity of the Bhagavat Gita.
How a healer should understand it? Gita does not promote violence. It promotes detachment. It says, “Do your duty without attaching yourself to the mind”.
What does Krishna mean when he said, “Arjuna, you are a Kshatriya (warrior) and therefore your duty is to fight”. He categorically said that the battleground is a place of implementation and not a place for analysis.
Did Krishna Promote Violence
My answer to your question, “Did Krishna promote violence through Gita”, is “NO”.
Krishna said, “Arjuna, you had already taken a decision, based on Darma. This is the battleground, where one has to activate the Kshatriya part (military part) of the mind. The decision was taken already. The battleground is a place of implementation. A jawan should just carry out the orders of his superiors. The Jawan (soldier) should fight but cannot question the Major General. There is no right or wrong in the war front. Fight is the order. There is no violence in the war front. The Military mind is fighting to protect. Arjuna, your duty now is to fight. Activate that part. Deactivate other parts.”
Gita does not promote violence. It promotes detachment. “Do your duty without attaching yourself to the mind.”
If Arjuna asked his questions/doubts when Pandavas were deciding for war instead on the battleground, Krishna would have answered differently and different Gita would have been with us today.
During the discussion before the war Arjuna instead of activating his Brahminical part activated his Kshatriya mind and clamoured for war. Strangely, he activated his Brahminical part in the war front instead of his Kshatriya part. That is why today’s Gita was born!
Next Post on Living with Awareness Series Part III:
How to Practice Living with Awareness in the way mentioned by Bhagavat Gita?
Does Bhagavat Gita Encourage Casteism?
Living with Awareness Series Part I
What does Krishna meant when he said, “Arjuna, you are a Kshatriya (warrior caste) and therefore your duty is to fight”. Do this Krishna’s words indicate that he believed in the caste system? (In ancient India there were four main castes – Brahmin, Kshatriya, Vysya and Sudra)
Naran S. Balakumar believes Krishna meant something else. Read this post to know the insights of Naran on this topic.
Different Castes in place
The beauty of human being is that a person can play different roles in life. The mind is a multi-faceted energy field. It thinks and analyses in parts.
When one part of the mind discusses, then it is the policy-maker within. The part of the mind that takes a decision after deep analysis based on darma, justice and fairness – rights and wrongs, is the Brahminical part. For some, it is the dominant part. The mind can take a decision in many ways, based on circumstances and environment. If one takes the decision based on darma, we are activating the Brahminical part of the mind. We can call that part as the analytical or the logical part.
If you base the decision on anger and violence, you are activating the Kshatriya part of the mind. It is nothing but the military part (protection by fighting).
If you take the decision based on adjustments and compromises, you are activating the Vysya part (Vysya – trader).
If you cannot take a decision, and you depend on others (considered by us as superiors) for our decision, you are activating your Sudra part (submissive, indecisive part).
Thus, Caste is nothing but playing different roles in our lives.
How you are activating these parts? It is due to influence by desires coming out of Ego and Pride.
Desire to control belongs to Brahminical mind and Kshatriya mind. For the Brahminical part, ego is more dominant and for the Kshatriya part, pride is dominant. Desire for approval, appreciation or recognition is the Vysya part. Desire to feel more secured is there in all four parts. However, this is more in the Sudra part.
If a person predominantly takes a decision activating only one part, then that part of the mind becomes his personality. This is how Casteism was born. Many were responsible for bringing in castes in Indian society.
While walking on the path of healing let us not drag ourselves into confusion by thinking about caste, race and religion. They are aberrations of the society and let us ignore them.
Next Post on Living with Awareness Series Part II:
Does Bhagavat Gita Promote Violence?